White Slaves; or, the Oppression of the Worthy Poor by Banks, Louis Albert

[Illustration: MARINERS' HOME.]

"Some time ago a benevolent and kind-hearted lady visiting the island was struck with this lack of comfort, and sent to the institution a number of rocking-chairs for use in the old women's ward. They arrived on July 16, but an active search for them failed to disclose their whereabouts. It was plain that the women for whom they were intended were not getting the benefit of them, and inquiry was made. Nobody seemed to know where they were. Several believed that something of the kind had been sent down, but knew nothing more. Finally, after an energetic search by Dr. Harkins, the chairs were discovered in a store-house, or paint-shop, where they had been put when they lauded on the wharf so long ago. Two days later these chairs had been taken out and placed in the wards, and there were two hundred women eager for the six comfortable rockers.

"Another criticism which might be made is that the paupers are provided with no regular religious service. At Deer Island there is a paid chaplain, and although his duties do not call him to the almshouse, he sometimes goes over. There is a large room called the chapel, and here religious services are held when there is any one to lead them. A Catholic priest goes down twice a week to minister to the wants of the Catholics, who are in the majority; something like ninety-five per cent being of that persuasion. The fact remains, however, that the city of Boston does not give its paupers the benefit of any religious service or guidance. As was said by one lady on hearing the facts: 'In the eyes of the city it is a greater crime to be a pauper than a criminal.'"

Rev. Dr. Frederick B. Allen, of the Episcopal City Mission of Boston, writing in the Herald of August 31, says:--

"In the management of human beings, especially the aged, the infirm, the insane, and the sick, there is needed a wise and tender consideration which sheer business management is apt to miss.

"The sociological problems of pauperism and crime, the study of successful methods in other cities and other lands, the deep sense of the sacredness of our humanity, even in its weakest and most unfortunate members,--these make their demand for the aid of men and women to whom these questions of human life and death are at least as controlling as the reduction of the city tax rate.

"Were there any such board of advisers to do in our city institutions what the State Charities Aid Society has done for New York State, we should not have been confronted, as we now are, with poorly planned, inadequate, and badly managed buildings, lack of discrimination in those permitted to occupy them, insufficient and untrained nurses for the sick, lack of proper ventilation and food, and everywhere the absence of devoted personal, human, moral oversight and control.

"I second most positively Dr. Banks' assertion that 'an advisory board of leading citizens, on which are three or four level-headed and humane women, would work the revolution that is needed in the treatment of" our brothers and sisters, the Boston paupers."'"

XII.

THE GOLD GOD OF MODERN SOCIETY.